Dancing withe Daffodils
I now see that, yes, consciousness as self-defined “I” is a
necessary illusion. The patriarchal God of monotheist religions is an outward
projection of this illusion. Or at least it is a clumsy-complex method of
trying to shoehorn spirituality or loss of self into a self-centred universe.
This idea of consciousness turns the human body into a kind of armoured vehicle
out of which the “individual” data processing machine peers as it trundles
through life. Our civilised culture is based on separation. My own frustration is that
I have always found this process of viewing life as a separation a rather non-intuitive act that I have non the less persevered with rather too diligently out of duty to the
monotheist God that was indoctrinated into my data processing system by table thumping RE
teachers. Self-awareness is not an integral part of being human but it strikes
me that books such as "I am a Strange Loop" discuss it as if it were. The idea of
individual self became more defined and focused as enlightenment progressed and
knowledge needed more and more categorisation. The wider and cheaper
accessibility of the mirror to artists led to a proliferation of self-portraits
and this melancholic self-reflection became the template for exploring an individual identity. Navel gazing? Where did I come from? It seems clear then
that individual alienation comes from the all-pervasive emphasis our “culture”
places on separation. Thus removing the far more natural option to be connected
“ Then my heart with pleasure fills
And dances with the daffodils”.
This euphoric joined-up attitude of Wordsworth is regarded by the predominant separationist culture as something of a sideshow.
This euphoric joined-up attitude of Wordsworth is regarded by the predominant separationist culture as something of a sideshow.
There is indeed a strange loop or paradox present in that the longing that haunts the Hamlet figure (existential angst anyone?) is a mourning for the passing of a time when we
were not implicitly self-aware as humans – a time before separation took a hold
of our consciousness and allowed it to be defined by this individual literary
conundrum solving. Medieval man did not naturally think of him/herself as
separate from others because the language of separation as not yet part of the
invisible environment. Literacy and the printed word are key tools for
reinforcing separation and they were available only to an elite body of people.
The alphabet made of individually meaningless symbols did not shape culture as
a whole. And so yes this idea of individual consciousness is an illusion but
equally it is an invisible framework that defines our sense of being. One only
needs to see how the conflict between the indigenous people of Australia and Captain
Cook arose over the notion of possessions to see how civilised separation gives
rise to an infinite swathe of moral dilemmas. There is a rather satisfying
irony in his decision to name the point of landing Botany Bay after the samples
that his botanist discovered there and no doubt carefully catalogued and
ordered into separate categories.
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